Not even a hint of fear is evident in their reply as they inform the king that their God “is able to deliver” them both out of the fiery furnace and, ultimately, out of the king’s hand. – The point here is clear. Namely, the king directly threatens all of the gathered elites with an immediate and excruciating death if they fail to fall to the ground and worship the king’s golden image at the sound of his orchestra. Most notably, the early Americans revolted against British monarchical rule while blaming high tax rates and violations of “natural rights.” These accusations, however, do not pass the muster of Scripture. So these are specified [GESENIUS], "their pantaloons, inner tunics (hosen, or stockings, are not commonly worn in the East), and outer mantles." Because the Babylonian empire covered a vast territory, which included many lands of conquered peoples, it is understandable that this command is given to “peoples, nations, and men of every language.” In other words, the forthcoming royal command will apply to all who have gathered in the plain of Dura. The latter advances from mere self-glorification, in the fourth chapter, to open opposition to God in the fifth. changed the king's word--have made the king's attempt to coerce into obedience vain. None of the Jews seem to have been present, except the officers, summoned specially. There is a similar progression in the conduct of God's people. – The herald informs the assembled Babylonian elites that the king has given them a directive. 3:23. Their being cast in so hurriedly, with all their garments on, enhanced the miracle in that not even the smell of fire passed on their clothes, though of delicate, inflammable material. Regardless of the shape and contours of this structure, it serves as a flashpoint between pagan Babylon and the Hebrew faithful. – As if the king has forgotten his own decree, the Chaldeans remind him of all of its specific details as they prepare to lay their trap for the Jews. Es 3:12, etc., satrap. 8. accused the Jews--literally, "ate the rent limbs," or flesh of the Jews (compare Job 31:31 , Psalms 14:4 , 27:2 , Jeremiah 10:25 ). Daniel 3. Welcome to the official online home of True Riches Radio, a unique Bible teaching podcast and the True Riches Academy, an online Bible teaching center that educates, equips, and empowers believers. It is important to note that the absolute defiance to authority displayed by the Hebrews here is only due to the extreme nature of the king’s request. Daniel 1 Commentary: An Introduction to Daniel Chapter 1. The king’s subjects have their orders. (Daniel 6:22). . Clearly, something has gone awry with the king’s “hasty” plans as we will discover in the next verse. 12 “There are certain Jews whom you have appointed over the administration of the province of Babylon, namely Shadrach, Meshach and Abed-nego. They tended also to secure, by their impressive character, that respect for the covenant-people on the part of the heathen powers which issued in Cyrus' decree, not only restoring the Jews, but ascribing honor to the God of heaven, and commanding the building of the temple ( Ezra 1:1-4 ) [AUBERLEN]. . . This is one of just a handful of examples we have from the Bible of God’s people defying the command of a supreme authority. For example, the American revolutionaries defied King George III over tax rates. Later, Nebuchadnezzar put Shadrach, Meshach and Abednego into the fire (Daniel 3:21). Check back often for more commentaries! – Not only is Nebuchadnezzar’s demand to worship his golden image extremely bold, but the penalty for those who failed to comply with his wicked edict is also even bolder. Three Hebrew men who are forever etched into scripture for their bold rejection of Babylon’s official command to offer worship to a god other than YHWH. Nebuchadnezzar was awestruck by the power of deliverance displayed by the Hebrew God and sought to prevent anyone from provoking Him again, as he himself had among Shadrach, Meshach and Abed-nego. The "astonishment" of Nebuchadnezzar in Daniel 3:24 is made an argument for its genuineness, as if it explained the cause of his astonishment, namely, "they walked in the midst of the fire praising God, but the angel of the Lord came down into the oven" ( Daniel 3:1 and Daniel 3:27 of the Apocryphal addition). – Presumably, at the time that the king’s orchestra began to play. 26 “Then Nebuchadnezzar came near to the door of the furnace of blazing fire; he responded and said, “Shadrach, Meshach and Abed-nego, come out, you servants of the Most High God, and come here!” Then Shadrach, Meshach and Abed-nego came out of the midst of the fire.”. Notwithstanding his "fury," his past favor for them disposes him to give them the opportunity of excusing themselves on the ground that their disobedience had not been intentional; so he gives them another trial to see whether they would still worship the image. In this way, the “image” set up by Nebuchadnezzar is similar to the “image of the beast” that all men must worship under threat of punishment. – This is perhaps one of the most important phrases uttered by Nebuchadnezzar for our own edification today. Daniel 3 Commentary, One of over 110 Bible commentaries freely available, this commentary is written by one of the most influential men of the modern Christianity movement. fire--image of the godly unhurt, and at large ( John 8:36 ), "in the midst of trouble" ( Psalms 138:7 ; compare Psalms 23:3 Psalms 23:4 ). Daniel 3:3 Then the satraps, the prefects and the governors, the counselors, the treasurers, the judges, the magistrates and all the rulers of the provinces were assembled for the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up. In the close of the foregoing chapter we left Daniel's companions, Shadrach, Meshach, and Abednego, in honour and power, princes of the provinces, and preferred for their relation to … (Acts 5:28) The Apostle Peter’s response mirrors that of these three Hebrews when he exclaims: “We must obey God rather than men.” (Acts 5:29) Sadly, many Christians have greatly twisted this defiance to authority by applying it to other perceived injustices perpetrated by kings. Keil and Delitzsch Biblical Commentary on the Old Testament. nor worship--by prostration of the body. . “It 3 will not leave even a root or branch. Now, anyone who speaks evil of the Hebrew God will also be annihilated in the most gruesome fashion. Learn how your comment data is processed. 29. However, when forced to choose between obedience to God or obedience to the king, they must choose God. With a UCG.org account you will be able to save items to read and study later! All rights reserved. Later, Nebuchadnezzar put Shadrach, Meshach and Abednego into the fire (Daniel 3:21). This site uses Akismet to reduce spam. loose--whereas they had been cast in "bound." While the specifics of how this was done are not revealed, it is likely that the king’s officials added seven times more fuel to the flame. But Belshazzar goes further, blaspheming God by polluting His holy vessels. This story is a fitting illustration of the cosmic battle between good and evil which is taking place in our world today. 8 “For this reason at that time certain Chaldeans came forward and brought charges against the Jews.”. Therefore, because the king’s command was urgent, and the furnace exceedingly hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abed-Nego. – Here, the king continues his epic description of what his mortal eyes are beholding in this seemingly impossible moment. – The king’s faithful court ministers confirm to Nebuchadnezzar that indeed he had ordered exactly three men to be cast into the blazing fiery furnace. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Chapter 3. Their youth, and position as captives and friendless exiles, before the absolute world potentate and the horrid death awaiting them if they should persevere in their faith, all enhance the grace of God, which carried them through such an ordeal. In other words, the king has summoned all of those who served under his authority throughout his entire kingdom. 2 Then Nebuchadnezzar the king sent word to assemble the satraps, the prefects and the governors, the counselors, the treasurers, the judges, the magistrates and all the rulers of the provinces to come to the dedication of the image that Nebuchadnezzar the king had set up. Though Nebuchadnezzar had acted foolishly, in haste, he clearly knew that a miracle had taken place before his eyes and was quick to give credit not to men or to his own pantheon of gods, but instead to the “Most High God” of the Hebrew people. Leon Wood, A Commentary of Daniel (Grand Rapids: Zondervan Publishing House, 1973), p. 80. Daniel Daniel Taken to Babylon. Paying taxes is not against God’s commands. As high-ranking officials in Nebuchadnezzar’s government, the Chaldeans had influence over the king. And yet again, Nebuchadnezzar beholds a mind-bending miracle at the hands of the Almighty. 4. This rare defiance of authority is found within the New Testament when the Apostles are ordered to stop preaching and teaching in the name of Jesus Christ. He exclaims that the form (or appearance) of this mysterious fourth person walking about in the blazing furnace is like “a son of the gods!” In other words, he appears to be superhuman and no mere mortal. Daniel's three companions, Shadrach, Meshach, and Abed-nego, who were present, being observed to refrain from this idolatrous worship, were accused before the king; who, in great wrath, commanded them to comply with his orders on pain of death, 8-15. Those who seek to obey the king are slain. – After the three Hebrews fall into the blazing fiery furnace, the king is so startled by something that he sees in the furnace that he actually stands up “in haste.” Once again, note this singular emotion of “haste” that the Bible explains as driving the king’s actions. 1. image--Nebuchadnezzar's confession of God did not prevent him being a worshipper of idols, besides. Between the vision of Nebuchadnezzar in the second chapter and that of Daniel in the seventh, four narratives of Daniels and his friends' personal history are introduced. by Jerry Robinson | Book of Daniel Bible Study | 2 comments. 42 While there seems to be a connection between the statue of chapter 2 and the image of chapter 3, there are striking contrasts between these two representations. But as we will discover soon, that is about to change. Daniel 3 Commentary, One of over 110 Bible commentaries freely available, this commentary by one of the most revered Methodist leaders gives new insight into God's Word. 16 “Shadrach, Meshach and Abed-nego replied to the king, “O Nebuchadnezzar, we do not need to give you an answer concerning this matter.”. Commentary on Daniel: Chapter 3 Daniel 3. . Under almost all circumstances, God’s people are directed to “fear”, “submit to”, “pray for”, “obey” and “honor” the king. There is an interesting irony here as King Nebuchadnezzar (who in his madness will literally roam the earth as a beast himself as described in Daniel 4) threatens all who fail to worship his authority by paying homage to his “image” will face a fiery furnace. , however, when forced to decide between true and false worship image. Jewish exile Kings and other authorities is not a virtue, though sometimes it is noteworthy that the does. Summoned all of the story begins, the Babylonian king, hast made a decree. erected... 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